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           * Papiers d’Argenson, 4 Ao?t, 1659.¤¤îõ

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          All day they plied their paddles, and when night came they made their camp-fire in the forest. He who now, when two centuries and a half are passed, would see the evening bivouac of Champlain, has but to encamp, with Indian guides, on the upper waters of this same Ottawa, or on the borders of some lonely river of New Brunswick or of Maine.§·¤®¥

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          The existence of slavery in Canada dates from the end of the seventeenth century. In 1688, the attorney-general made a visit to Paris, and urged upon the king the expediency of importing negroes from the West Indies as a remedy for the scarcity and dearness of labor. The king consented, but advised caution, on the ground that the rigor of the climate would make the venture a critical one. * A number of slaves were brought into the colony; but the system never flourished, the climate and other circumstances being hostile to it. Many of the colonists, especially at Detroit and other outlying posts, owned slaves of a remote Indian tribe, the Pawnees. The fact is remarkable, since it would be difficult to find another of the wild tribes of the continent capable of subjection to domestic servitude. The Pawnee slaves were captives taken in war and sold at low prices to the Canadians. Their market value was much impaired by their propensity to run off.»ÒÖܤ

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          Talon was especially anxious to establish trade between Canada and the West Indies; and, to make a beginning, he freighted the vessel he had built with salted cod, salmon, eels, pease, fish-oil, staves, and planks, and sent her thither to exchange her cargo for sugar, which she was in turn to exchange in France for goods suited for the Canadian market. *** Another favorite object with him was the fishery of seals and white porpoises for the sake of their oil; and some of the chief merchants were urged to undertake it, as well as the establishment of stationary cod-fisheries along the Lower St. Lawrence. But, with every encouragement, many years passed before this valuable industry was placed on a firm basis.ËÌÙ¤¥

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          Trees were felled, the place cleared, and the master-carpenter set his ship-builders at work. Meanwhile, two Mohegan hunters, attached to the party, made bark wigwams to lodge the men. Hennepin had his chapel, apparently of the same material, where he placed his altar, and on Sundays and saints' days said mass, preached, and exhorted; while some of the men, who knew the Gregorian chant, lent their aid at the service. When the carpenters were ready to lay the keel of the vessel, La Salle asked the friar to drive the first bolt; "but the modesty of my religious profession," he says, "compelled me to decline this honor."Ф¥¥»¥¥¥©¤

          This mass of material has been studied with extreme care, and peculiar pains have been taken to secure accuracy of statement. In the preface of "The Old Régime," I wrote: "Some of the results here reached are of a character which I regret, since they cannot be agreeable to persons for whom I have a very cordial regard. The conclusions drawn from the facts may be matter of opinion: but it will be remembered that the facts themselves can be overthrown only by overthrowing the evidence on which they rest, or bringing forward counter-evidence of equal or greater strength; and neither task will be found an easy one."¥©¬ö¥¤

            
            				    
            					
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